A sower sows, and nothing grows… .

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On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path…

Mt 13:1-23

And as he sowed, some fell on a path and some fell on amongst thorns and some fell on fertile ground. A farmer scattered seed. Broadcasting is the oldest of agricultural techniques. This parable of Jesus is about farming. It is about the farmer’s desire for a crop and all that is needed to bring that crop to fruition. It requires that farmer, and viable seeds, and suitable soil, and a suitable climate. The parable is about farming and possibly the best reference on environmental science and ecology. To bring a seed to fruition requires a good farmer, good seed, and a good environment. All are interconnected. Papa Francesco wrote an encyclical on the environment. Papa knows the environment is important. Farmers know the environment is important. World leaders know agriculture is important, without its products people starve. They die. Take a look at the world.

The goal of the parable farmer is to get his seeds to land on fertile soil, there it had the best chance to grow. The agricultural scientist knows that fertile soil is a perishable commodity. Fertile soil becomes barren if not properly tended. In countries where deforestation is rampant, once fertile soil is vulnerable to erosion. If not stabilized by the roots of the plants, it is quickly washed into the sea. Europe’s churches were once fertile fields, today so many are barren. The crop needs fertile soil, and soil often needs a crop to keep it fertile. That is a lesson in ecology. Church Ecology 101. Church needs parishioners, and parishioners need churches. Each keeps the other fruitful. But what happened the agricultural scientist ponders, the ecologist wonders. The pope wrote an encyclical on the environment. He wondered too. What taints fertile soil.

What taints fertile soil? There are many things. One common technique of the ancient warriors was to salt the enemies fields, by deliberately poisoning its fields the warrior could destroy the crop. Fertile soil made barren deliberately. Today often a culprit is pollution, the fields are tainted through neglect. No one kept a watchful eye or inquisitive mind on the quality of water entering the irrigation ditches. Poisoned fields lead to poisoned crops. And how does this relate to the fields that are Christs Church? I ask, but I wonder if I should answer.

Jesus in His parable discusses the relation of seed to field. One topic the Good LORD does not mention is the atmosphere. Two thousand years ago #ClimateChange was not a priority. Today it is a prominent topic among politicians. As the earth’s climate can change, so can a political climate change. As a political climate can change so can a sociological and ethical climate change? As an ethical climate can change, so to can a moral climate. As a moral climate shifts, so does the religious climate. The success of a seeds germination is not only dependent on soil, it is also dependent on atmosphere. A common concern of the environmental scientist is air pollution. The pope wrote an encyclical on the environment, he was concerned too. Today the environmental scientist knows much about air pollution because much data has been collected. I wonder if Francis has the same. Air (waves) can be toxic, clouds can be seeded, and droughts can occur. Clean rainwater can lead to a fruitful harvest, acid rain can destroy the heartiest crop. Jesus spoke in parables so that people might ask questions. Churches depend on air. John Paul the second asked that the Churches windows be opened for a breath of fresh air. He stated that both lungs must fill with that air so that the Body might live to its fullest. Church and atmosphere can be related, what are its pollutants, its acid rain? The pope wrote an encyclical on the environment, he was concerned. Jesus told a parable. (i might add more later)

Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows

Is 55:10-11

Fifteenth Sunday in Ordinary Time
Lectionary: 103

Saint Bonaventure

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BonaventureOne should neither read first about Saint Bonaventure , or write quickly about Saint Bonaventure.  One should simply read Saint Bonaventure

“Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation.”

From the Journey of the Mind to God by St. Bonaventure

San Bonaventura (1221 – 15 July 1274) born Giovanni di Fidanza. He was an Italian medieval Franciscan, scholastic theologian and philosopher. Bonaventure was the seventh Minister General of the Order of Friars Minor. The saint was also Cardinal Bishop of Albano. Saint Bonaventure was a friend of the Saint Thomas Aquinas, and received his doctorate with St. Thomas Aquinas.

Can you imagine the conversations between those two saints?

psst; you can read more about him here: http://bit.ly/2tX1rDV

Memorial of Saint Kateri Tekakwitha, Virgin

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*This is a post that is from 2012 and it includes the prayer for the saints canonization:

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Prayer for the Canonization
of Blessed Kateri Tekakwitha
O God, who, among the many marvels of Your Grace in the New World, did cause to blossom on the banks of the Mohawk and of the St. Lawrence, the pure and tender Lily, Kateri Tekakwitha, grant we beseech You, the favor we beg through her intercession, that this Young Lover of Jesus and of His Cross may soon be counted among the Saints of Holy Mother Church, and that our hearts may be enkindled with a stronger desire to imitate her innocence and faith. Through the
same Christ Our Lord. Amen.

Blessed Kateri Tekakwitha, pray for us.

Kateri Tekakwitha’s date of canonization is 21 October 2012
Memorial 14 July

Kateri was born in1656 of a Catholic Algonquin mother(Tagaskouita) and the Mohawk chief Kenneronkwa in the village of Ossemenon(Auriesville) along the Mohawk river in northern New York. A smallpox epidemic that swept through that region took the lives of Kateri’s(Catherine’s) parents and her  brother. This disease also left her with the diseases characteristic scars,limited vision , and also physically weak. She was adopted by her aunt and uncle(Chief of the Turtle Clan) at four years of age.Since Kateri’s mother was Christian, see encouraged that faith in Kateri. Her father however was of a Native American religion and had an opposite opinion on the subject. Her uncle too discouraged her interest in Christianity.The battle between Christianity,and her families Native American religion would be a source of friction for much of Kateri’s life.Kateri was a devout follower of Christ; she was baptized at the age of 20 by the Jesuit priest Father Jacques de Lamberville.On Christmas Day of 1677 Kateri received her first holy communion. In March of 1679 she professed her vow to perpetual virginity. She devoted her life to teaching prayers to children, helping the sick and aged. On 17 April 1680 she died at 24-years of age.The last words she uttered were “Jesus, I love you”: “lesos konoronkwa.” Shortly after her death her scars from smallpox began to disappear.

KATERI TEKAWITHA embraced Jesus Christ,even though many in her family and tribe rejected her for it. Kateri Tekawitha will be the first canonized Native American saint. She is a source of great pride among the many Native Americans who are devout Catholic’s. Her sainthood is an answer to their years of prayer in the past and she will certainly be a faithful intercessor for all Americans in the years to come. Throughout the Northeastern United States and Canada there are many Native American Tribes that enthusiastically embraced Christianity and they are active, vibrant, devout followers of Jesus and his Church today.The memorial and the canonization of Kateri Tekawitha, the “Lilly of the Mohawks” is an especially festive and joyous occasion for them as it is for all in her region.

A donkey wanders (on Sunday #14)

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Zechariah Zec 9:9-10 opens the day with the image of Jesus entering the city of Jerusalem;” See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass.” Riding on an ass contrasts with riding on a stallion. The stallion is the transportation of the warrior, the ass carries wisdom. Quiet, unassuming wisdom does not rule by force. It becomes apparent when force leads to exhaustion. It is the silence after the last bomb falls, it is the silence after the last scream. It is what is said when not another word can be spoken, it is the Word of the LORD. It is the Word of the LORD silently spoken, the Holy Spirit. It is done, Gods victory in spite of man’s blunders.

It is why Jesus rides into that ancient city, not to fight yet another futile battle but to atone for man’s sins. Jesus rides into the city on an ass to carry us back to God. That is the reason for the journey, the Word becomes flesh to lift our spirit up from the flesh towards the divine. That is what Paul’s letter Rom 8:9, 11-13 go the Roman’s addresses. “Brothers and sisters: You are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you.” There comes the silence of contemplation (and of prayer). It is not an argument of Body versus Spirit, it is the reality that the body carries a spirit as a donkey carries the LORD.

The donkey, that beast of burden, carries what it must. It carries what is placed upon it. Entering Jerusalem that donkey carries the Son of God. It could have carried rocks, it could have carried Satin himself. The donkey could have climbed towards heaven, or plunged into the depths of hell. The donkey carries a load. And Jesus exclaimed “Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

Body or Spirit, which weighs more? Mt 11:25-30 For certain many think body, it is measured in pounds. But the spirit, cant that be heavier than the heaviest load? A spirit of sin and destruction and despair? A spirit of earthly concerns, the spirit of the popular consumer culture? The spirit of popular opinion. A spirit of hatred and injustice? Aren’t they all heavy burdens? They are the burdens of this world, they are its bombs of destruction. They are the earthly battles. They are what hangs on the Cross. They are the sins of humanity. They are why Jesus enters into creation. His mission is to remove that burden of sin, and place upon us the grace of God. The donkey carries a parcel.

Oh, and how does that donkey decide what parcel to carry? The beast pray’s. It prays that it might be given a suitable task, and a burden not to great. It also prays that it might carry that parcel through treacherous land, it knows well its duty. Some look at the animals back and notice the weight it can carry, but one should pay attention what lies between the donkeys eyes and ears. The beast has a brain after all, call it free will if you will. If given a parcel it dislikes it can buck and kick. If told to do something disagreeable it can squeal. If told to journey where it should not, then it becomes stubborn as a mule. Though it is an animal of burden, it is no fool. The donkey has an intellect. A gentile yoke, and easy task, a light burden should bring Joy; especially if it has carried the opposite for so long.