A sower sows, and nothing grows… .

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On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
“A sower went out to sow.
And as he sowed, some seed fell on the path…

Mt 13:1-23

And as he sowed, some fell on a path and some fell on amongst thorns and some fell on fertile ground. A farmer scattered seed. Broadcasting is the oldest of agricultural techniques. This parable of Jesus is about farming. It is about the farmer’s desire for a crop and all that is needed to bring that crop to fruition. It requires that farmer, and viable seeds, and suitable soil, and a suitable climate. The parable is about farming and possibly the best reference on environmental science and ecology. To bring a seed to fruition requires a good farmer, good seed, and a good environment. All are interconnected. Papa Francesco wrote an encyclical on the environment. Papa knows the environment is important. Farmers know the environment is important. World leaders know agriculture is important, without its products people starve. They die. Take a look at the world.

The goal of the parable farmer is to get his seeds to land on fertile soil, there it had the best chance to grow. The agricultural scientist knows that fertile soil is a perishable commodity. Fertile soil becomes barren if not properly tended. In countries where deforestation is rampant, once fertile soil is vulnerable to erosion. If not stabilized by the roots of the plants, it is quickly washed into the sea. Europe’s churches were once fertile fields, today so many are barren. The crop needs fertile soil, and soil often needs a crop to keep it fertile. That is a lesson in ecology. Church Ecology 101. Church needs parishioners, and parishioners need churches. Each keeps the other fruitful. But what happened the agricultural scientist ponders, the ecologist wonders. The pope wrote an encyclical on the environment. He wondered too. What taints fertile soil.

What taints fertile soil? There are many things. One common technique of the ancient warriors was to salt the enemies fields, by deliberately poisoning its fields the warrior could destroy the crop. Fertile soil made barren deliberately. Today often a culprit is pollution, the fields are tainted through neglect. No one kept a watchful eye or inquisitive mind on the quality of water entering the irrigation ditches. Poisoned fields lead to poisoned crops. And how does this relate to the fields that are Christs Church? I ask, but I wonder if I should answer.

Jesus in His parable discusses the relation of seed to field. One topic the Good LORD does not mention is the atmosphere. Two thousand years ago #ClimateChange was not a priority. Today it is a prominent topic among politicians. As the earth’s climate can change, so can a political climate change. As a political climate can change so can a sociological and ethical climate change? As an ethical climate can change, so to can a moral climate. As a moral climate shifts, so does the religious climate. The success of a seeds germination is not only dependent on soil, it is also dependent on atmosphere. A common concern of the environmental scientist is air pollution. The pope wrote an encyclical on the environment, he was concerned too. Today the environmental scientist knows much about air pollution because much data has been collected. I wonder if Francis has the same. Air (waves) can be toxic, clouds can be seeded, and droughts can occur. Clean rainwater can lead to a fruitful harvest, acid rain can destroy the heartiest crop. Jesus spoke in parables so that people might ask questions. Churches depend on air. John Paul the second asked that the Churches windows be opened for a breath of fresh air. He stated that both lungs must fill with that air so that the Body might live to its fullest. Church and atmosphere can be related, what are its pollutants, its acid rain? The pope wrote an encyclical on the environment, he was concerned. Jesus told a parable. (i might add more later)

Thus says the LORD:
Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows

Is 55:10-11

Fifteenth Sunday in Ordinary Time
Lectionary: 103

Memorial of Saint Kateri Tekakwitha, Virgin

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*This is a post that is from 2012 and it includes the prayer for the saints canonization:

250px-CatherinaeTekakwithaVirginis1690
Prayer for the Canonization
of Blessed Kateri Tekakwitha
O God, who, among the many marvels of Your Grace in the New World, did cause to blossom on the banks of the Mohawk and of the St. Lawrence, the pure and tender Lily, Kateri Tekakwitha, grant we beseech You, the favor we beg through her intercession, that this Young Lover of Jesus and of His Cross may soon be counted among the Saints of Holy Mother Church, and that our hearts may be enkindled with a stronger desire to imitate her innocence and faith. Through the
same Christ Our Lord. Amen.

Blessed Kateri Tekakwitha, pray for us.

Kateri Tekakwitha’s date of canonization is 21 October 2012
Memorial 14 July

Kateri was born in1656 of a Catholic Algonquin mother(Tagaskouita) and the Mohawk chief Kenneronkwa in the village of Ossemenon(Auriesville) along the Mohawk river in northern New York. A smallpox epidemic that swept through that region took the lives of Kateri’s(Catherine’s) parents and her  brother. This disease also left her with the diseases characteristic scars,limited vision , and also physically weak. She was adopted by her aunt and uncle(Chief of the Turtle Clan) at four years of age.Since Kateri’s mother was Christian, see encouraged that faith in Kateri. Her father however was of a Native American religion and had an opposite opinion on the subject. Her uncle too discouraged her interest in Christianity.The battle between Christianity,and her families Native American religion would be a source of friction for much of Kateri’s life.Kateri was a devout follower of Christ; she was baptized at the age of 20 by the Jesuit priest Father Jacques de Lamberville.On Christmas Day of 1677 Kateri received her first holy communion. In March of 1679 she professed her vow to perpetual virginity. She devoted her life to teaching prayers to children, helping the sick and aged. On 17 April 1680 she died at 24-years of age.The last words she uttered were “Jesus, I love you”: “lesos konoronkwa.” Shortly after her death her scars from smallpox began to disappear.

KATERI TEKAWITHA embraced Jesus Christ,even though many in her family and tribe rejected her for it. Kateri Tekawitha will be the first canonized Native American saint. She is a source of great pride among the many Native Americans who are devout Catholic’s. Her sainthood is an answer to their years of prayer in the past and she will certainly be a faithful intercessor for all Americans in the years to come. Throughout the Northeastern United States and Canada there are many Native American Tribes that enthusiastically embraced Christianity and they are active, vibrant, devout followers of Jesus and his Church today.The memorial and the canonization of Kateri Tekawitha, the “Lilly of the Mohawks” is an especially festive and joyous occasion for them as it is for all in her region.

A message from Jonah

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An interesting point about Jonah’s preaching to Nineveh Jon 3:1-10 is that they listened to him. Jonah was not a polished speaker, and he was not enthusiastic. He did not want to deliver the message, and he had nothings but contempt for the people who were to receive it. They were his enemy. Jonah was belligerent, cantankerous, and carried a grudge. He was uncooperative and did not want to be there. In spite of that he delivered the Lords message anyway. Why did those people listen to Jonah? They did not. They did not listen to the messenger, but heard that message and knew exactly who it was from. They recognized Gods voice in a grumpy belligerent man. Jonah was not the one they listened to. When Jesus preached Lk 11:29-32 who did people hear?

(I can add a bit here. Jesus disciples heard first a prophet, and then the messiah, and finally the Son of God. To simplify things, they heard the word of God. The people of Nineveh recognized the same word when Jonah said repent, even though they did not sing any praise to Jonah. The LORD does work in mysterious ways. Think of where Moses heard the voice of God. It was a burning bush. Think of Elijah at the cave feeling the LORDS presence in a passing breeze. Did those people see God in Jonah? No. Did they recognize Gods message through Jonah? They did heed the Word and repent.)

 

 

Take a hike

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The good LORD and His disciples walk through a field and pluck a few grains of  wheat. Mt 12:1-8 They graze a bit to quiet their hunger. No big deal, but whoa, its the Sabbath. The powers are in an uproar . How dare they, don’t they know that’s a violation? They have just gone  against the law, a capital offence. The authority was mad, but was that authority God? I don’t think so.

Jesus said:
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

This little incident says much of Christ’s message, and it is a minor infraction despite the uproar. It was the small little rules such as these that began to wear people down. Each and every hour of every day was spent wondering if some law was either followed or broken. Its a crushing burden in the name of God, but that has nothing to do with God. Their purpose was to give power to some, while at the same time tearing others down. They were burdens, that in truth could keep people from the same God the laws  intended to follow.

While Jesus fully followed the laws of God, he did freely disregard much of the trivia paraded before him. In doing so he freed people that they might walk unhindered , returning back towards God. It not only  lightened their load, it unshackled them. Oddly those laws intended to keep a population rooted in tradition, to keep them  firmly planted in what the authority deemed a homeland. A homeland, a final destination. To Jesus though Jerusalem was not the end of the road, but simply a stop on a much longer journey. Notice how much pilgrim is used in Christianity. Look at a bishops staff and spot the walking stick. To complete a long journey, by necessity the burden must be light. Jesus lightened the load. What people did carry was food to give them strength, and that which was necessary to keep them from harm. The Lords Prayer needed no weighty book, compact to be carried in mind and heart.Suitable for a journey.

Kateri Tekakwitha

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Here is a post from a number of years ago, and it is proof that prayers are answered. Today “Blessed” Kateri Tekawitha is now “Saint” Kateri Tekawitha , the first Native North American Saint. The painting of her is by Father Chauchetière. It hangs in the sacristy of St. Francis Xavier Church on the Kanawaké Mohawk Reservation , near Montréal, Québec. On her death this priest witnessed the scars from her encounter with smallpox miraculously and almost immediately disappear from her face.

359px-CatherinaeTekakwithaVirginis1690

Prayer for the Canonization
of Blessed Kateri Tekakwitha
O God, who, among the many marvels of Your Grace in the New World, did cause to blossom on the banks of the Mohawk and of the St. Lawrence, the pure and tender Lily, Kateri Tekakwitha, grant we beseech You, the favor we beg through her intercession, that this Young Lover of Jesus and of His Cross may soon be counted among the Saints of Holy Mother Church, and that our hearts may be enkindled with a stronger desire to imitate her innocence and faith. Through the
same Christ Our Lord. Amen.

Blessed Kateri Tekakwitha, pray for us.

Kateri Tekakwitha’s date of canonization is 21 October 2012
Memorial 14 July

Kateri was born in1656 of a Catholic Algonquin mother(Tagaskouita) and the Mohawk chief Kenneronkwa in the village of Ossemenon(Auriesville) along the Mohawk river in northern New York. A smallpox epidemic that swept through that region took the lives of Kateri’s(Catherine’s) parents and her  brother. This disease also left her with the diseases characteristic scars, limited vision , and also physically weak. She was adopted by her aunt and uncle(Chief of the Turtle Clan) at four years of age. Since Kateri’s mother was Christian, see encouraged that faith in Kateri. Her father however was of a Native American religion and had an opposite opinion on the subject. Her uncle too discouraged her interest in Christianity. The battle between Christianity, and her families Native American religion would be a source of friction for much of Kateri’s life. Kateri was a devout follower of Christ; she was baptized at the age of 20 by the Jesuit priest Father Jacques de Lamberville. On Christmas Day of 1677 Kateri received her first holy communion. In March of 1679 she professed her vow to perpetual virginity. She devoted her life to teaching prayers to children, helping the sick and aged. On 17April1680 she died at 24-years of age. The last words she uttered were “Jesus, I love you”: “lesos konoronkwa.” Shortly after her death her scars from smallpox began to disappear.

O God, who desired the Virgin St. Kateri Tekakwitha to flower among Native Americans in a life of innocence, grant, through her intercession, that when all are gathered into your Church from every nation, tribe and tongue, they may magnify you in a single canticle of praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

KATERI TEKAWITHA embraced Jesus Christ, even though many in her family and tribe rejected her for it. Kateri Tekawitha will be the first canonized Native American saint. She is a source of great pride among the many Native Americans who are devout Catholic’s. Her sainthood is an answer to their years of prayer in the past and she will certainly be a faithful intercessor for all Americans in the years to come. Throughout the Northeastern United States and Canada there are many Native American Tribes that enthusiastically embraced Christianity and they are active, vibrant, devout followers of Jesus and his Church today. The memorial and the canonization of Kateri Tekawitha, the “Lilly of the Mohawks” is an especially festive an joyous occasion for them as it is for all in her region.