drifting towards the third Sunday

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I misplaced something, a few notes that I had written. I didn’t really misplace them, I lost them by overwriting them. It’s a problem of the digital age.

In that little note I was comparing Jesus’s asking that a boat be made ready for him to His forming of the Church. Mk 3:7-12 I looked back to Moses in a basket among the reeds and declared that basket was a boat. I mentioned Noah and his ark, again a boat. Both I said were for protection and that commonly is what scriptural boats are for. With Jesus I pondered His boat was for protection from the varied crowd and their opinions. He did not want the crowd, the world to suffocate him or to drown him out. A boat not so much for His protection but to guard His Word. The boat became an ark, as the Ark of the Covenant and then the tent, and then temple to synagogue to Church. Jesus knew the need for that boat. It gives the Word of the LORD safe passage.

A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.

What that writing was overwritten with was a small note on the picking of the Apostles. Mk 3:13-19 Briefly that passage acknowledged the need for an apostolic leadership, while also acknowledging all are called to priesthood. It rambled on the ordained and the lay-priest. Both have their role in Christ’s Church. The emphasis was on Christ’s initiation of a priesthood early in His ministry. While all apostles are disciples, not all disciples are Apostles. Now drift towards today.

Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach

In today’s reading Mt 4:12-17 Jesus again is calling Apostles but there are a few details added. To start the passage begins with the arrest of John the Baptist. John had preached that he must decrease and Jesus increase. John’s ministry ends with his beheading. It ends. Jesus now begins. The second part is that Jesus goes to Capernaum by the Sea of Galilee. He doesn’t head south to Jerusalem, he goes north. He does not go to the center of Judaism, he goes to the fringe where it mixes with the Gentiles. There he declares the Kingdom of heaven is at hand. In that passage is mention of a great light in the darkness, the light which is Jesus the Christ. With that introduction Jesus chooses his Apostles.

When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled

From these readings, there are a few things that can be extracted or interpolated. First the boat and the Church, Jesus had always traveled among a group. He often traveled with them by boat, and a boat scripturaly is a Church. Is it difficult to see Jesus amongst His Church from the beginning of His Ministry? Is it difficult to see Jesus among His Church at the Nativity? Is Jesus ever separated from His Church? I think not.

John the Baptist was a voice in the wilderness, a solitary voice. Jesus is always amongst the flock, his Church. Jesus from the beginning sees the need for a priesthood and begins His ministry with choosing those leaders. His Church is not formed after His ministry, it is put in place from the start. There is something else that can be gleaned from John the Baptist. John’s death dies not come from the Jewish faithful. It comes from a corrupt Herod. His death does not come from the saints of the covenant, it comes from the sinners that surround and intermingle with them. Jesus, from the beginning, does not go to the heart of Judea but goes to the fringe where the conflict lies. His ministry begins in the lands of the gentiles where life for God’s chosen people is most challenged. From the beginning Jesus reaches out to the sinner. These are the people so many had tried to avoid. Jesus brings the light to the darkness in a very deliberate way. No wonder it is referred to as Church militant.

In going to those fringes he reaches to the abandoned, the socially isolated, the prisoners, the sick both spiritually and bodily. He, through His Church, travels to the schools and the prisons and the hospital and the shelter and soup kitchen and the street corner reaching out to all that wander in darkness. Oddly, that did not grow out of His ministry but was part of its very beginning. From the beginning he argued in the synagogue and in the courts just as Christians do today. Jesus in His ministry does not stay among the polite but deliberately ventures  where many would not. That was the design of the Church from the beginning, bringing His light to all. That includes those that wander through the darkest places. That is the tradition of the Church..

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