Lk 12:13-21 Today I have a different take on the wealthy barn builder. He is the one that has so much success he can no longer store his possessions, so he builds a barn to hold them. He gloats in his success and gets ready for a long and comfortable retirement. It is all about him, but the LORD strikes him down.The LORD reminds him that what is important to man is not important to God.
But to the beginning of the reading, someone asks Jesus to tell another to share their inheritance. The inheritance implies the stuff in the barn, the stuff important to man but not to God. That person wants trinkets shared, they want cash. But that is only one side of the inheritance, the other is cultural and the region was rich in them.
That was the land of a culture that often revolved around a city-god, and city gods were not about sharing. They defended its residents and demanded homage, they built walls and they hoarded much like someone stocking a barn, and those barns were often raided, pillaged, and plundered.
Inheritances were not shared, they were hoarded and raided. Each god its own kingdom, but that was not Christ’s teaching. Christ taught one kingdom under God, and one God. That is a shared humanity that inherits all that the LORD gives, a shared inheritance available to all. It’s where the word catholic comes from, universal.
Today is the memorial of Saint Ignatius of Antioch, student of Apostle John and the third bishop of Antioch appointed by Peter. Ignatius was a victim of Christian persecution, and was led from Antioch to Rome to be martyred in Circus Maximus. Along the route from Antioch to Rome he composed seven letters to be delivered to the early Churches. In those letters he passes down his inheritance, his knowledge of Christ as taught to him by the apostles. His inheritance today is passed down through Apostolic succession. Through Ignatius we inherit much of the Church we know today. Surprisingly he was one of the first to use that word Catholic. A shared inheritance.