Saturday of the Second Week of Lent

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He eats with tax collectors and sinners,  that is something the Pharisees do not understand. Pope Francis said you must get among the flock, smell the sheep. The Good Shepherd tells the parable of the prodigal son. That prodigal  son did not get among the sheep, he wallowed with the swine, the unclean. The horror of the Pharisee. Emphasize horror and emphasize unclean. Cultural relevance.Exclamation point.  That son, covered in the dung of the swine, welcomed by the father yet belittled by his brother. Is that brother the Pharisee, the one who wishes to remain clean?

Jesus got close to the sinner, not to be like them, but to heal. To heal required He draw them in close. The Shepherds crook, that is precisely its purpose. To hook around them so that one might pull a member of the flock close, especially a member that might tend to run the other way. To remove some burs, a splinter, or salve a wound. To shepherd, to walk where they walk, to guide, and to bandage some wounds. A sin is a wound, and often a sinner is lost. That’s why He eats with tax collectors and sinners. Proclamation point. Proclaim the gospel, even to the taxman. Even to the sinner. The Father calls out to the prodigal son . But He does more that call, He sends His Son. The Good Shepherd to gather those wallowing in the swine’s mud.The Pharisees though had a different plan, and they did not care to use that crook. For them they used the other end of the cane. The spiked end designed to prod, poke, protect and also to to drive away. One waddles in mud and the other slings it. Prodigal Sons. Plural. He dines with tax collectors and sinners. The Pharisee was there too.

Mi 7:14-15, 18-20

Lk 15:1-3, 11-32

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