It is the last Sunday of the Liturgical year, and also the Sunday of the feast “Christ the King.” It is a hint of what the advent season is awaiting for, Christ the King in a manger. It is also a Feast day that was established with a clear purpose. The feast day was initiated in1925 by Pope Pius XI to combat the rise of secularism. Secularism is informally the separation of Church and state, it also separates the moral and ethical norms of a community from a religious institution. Pope Pius wished to remind Catholics of Christ as the true and supreme King, and also of the supremacy of the Kingdom of God. How important is that to remember! It is Christ the King, not the presidents, prime ministers, dictators, corporate executives, governments, armies, educators. It is that Kings law’s that are supreme, not the whims of any politician that managed to rise to power. That is important to remember as World War One drew to a close, and the Second World War was on the horizon. With this feast of Christ the King, there also is that reminder of the qualities of a fitting King. Christ the King is also the Good Shepard, and the shepherd in the ancient world was the symbol of a true king. It is a reminder of his Kingdom against the manifestos of so many earthly Kings. It is a reminder of one kingdom, against all of the boundaries that were, and are, being drawn on this earthly kingdom. All of the reasons for this day in 1925, truly do to exist today. Secularism today is not a rising force, it is a fully mature and entrenched part of the landscape. Today politicians have no qualms with going against the teaching of Churches, there is little reason for them to fear a pontiff’s rebuttal. Today morals, ethics, beliefs are shaped by the state, not the Church. The objection is that the Church should not interfere in the States affairs; there is no argument for the State interfering with the Church’s teachings. Today most issues that were discerned by Church, today are decided by a political system based on popular vote and its associated lobbyist system. Most often it is not discerned through truth, but bartered for through a capitalist machinery. These are good reasons to remember Christ as King, and the laws and ways of that divine and eternal Kingdom. His kingdom is so much better than our bickering little parcels of land. His kingship is so much better than our feeble heads of state. The problem though is that we do live in this world and are affected by its laws, demands, and realities. Secular society does try to lure us away from Christ Kingdom and into the ideologies of the day. We do battle here, though with all of the advertisements of the earthly fractions of society, days like the feast of Christ the King are needed as a reminder of the true kingdom worth fighting for. The Kingdom of God is at hand, and Jesus Christ is its King.