The feast the epiphany is such a powerful feast. Though Christmas is that big day that is celebrated commemorating the nativity, it many times is looked at as a birthday. If Christmas is that day of birth, it is the epiphany that marks the day of understanding who that Child in the manger was. That understanding is what makes the epiphany such a powerful day. Within the narrative of that day in conjunction with the nativity gospels, there is given so much information on discerning who that infant was. Though that day frequently focuses on the magi, there are others who face their own epiphanies of who Christ is, and through the eyes of each of them, we too can get a glimpse of who the Christ child is. There are the eyes of Mary and Joseph, those of Anna and Simenon, the shepherds, and then also those magi. Each of those had their own epiphanies on who the Christ Child was based on their experiences and knowledge. To each of these God was manifested in an infant, they recognized God in a new life.
The next epiphany of who that child was, comes decades later at the baptism Of Jesus by John in the Jordan river. Here it is a crowd that hears “this is my beloved son whom I am well pleased.” With that thy don’t just see who Jesus is, but they also take an active part in Gods plan. With that voice of God, and the clouds parting, they truly know that God both recognizes them and is with them. At that baptism they are given that choice to listen and follow him. To think about Christ’s baptism in the Jordan, isn’t one also reminded just a bit of Moses at the red sea? Though God conversed with Moses, it was his followers that had to make the decision to follow him into the red sea, and emerge in a new freedom on the other side. That decision and commitment was as much about Moses followers as it was about Moses. The same is true when those Hebrews crossed the Jordan into the promised land; they could be led to that river but the decision was theirs to cross it. In looking at Jesus baptism, one can see Jesus taking on his ministry, and one can also see those in that crowd making a personal decision to follow him.
In the Baptism of the Lord, the epiphany that the disciples experienced is described in three events. They are the clouds opening, the spirit descending, and that voice of God speaking to them. With that they realized that God had not abandoned them, though with life as harsh as it was they had every reason to believe that he had. In that baptism their God had returned to them, and again spoke to them. That was a profound event that they were witness to. The baptism though is more than being witness. Johns baptism was also about repentance and returning to the Lord. These don’t simply speak of witness, but they speak of action. In witnessing that epiphany at the baptism they are called to change, and they are called to take action, and they are called to follow him.
[In reading the accounts of this event, there is one other point that can not be missed. In this scene there is the Father present as he says “this is my beloved Son”, there too is the spirit that descends in the form of a dove which is that same spirit that descends on creation, and then there is Jesus son of the Father. In this Epiphany the Trinity becomes manifest as one God with three distinct natures. It is the beginning of a new testament. The path that they are being called to follow is truly a new path. Epiphanies of God to the chosen people occur throughout the OT, the burning bush, in clouds, as a pillar of fire are a few examples. They are common enough that there is always the danger of glossing over the appearance of both the Spirit and the Father, while directing the focus on the Son. The danger of course is missing this appearance as an appearance of the trinity. It is so blatantly obvious, it might get lost in plain sight. To the writers, they were familiar with Gods presence in the clouds and heavens, and the spirit as a dove was equally common to their faith. The revelation of Christ as Son of God, and the Son of God as flesh and bones was their epiphany.That is the Theophany. It is that Theophany which is the central teaching of Christian Faith, and this writing very much points towards that new faith and new direction. On one hand a person can think on a passage and meditate on all sorts of things. On the other hand these texts are the basis of a theology and dogma that is quite well defined. Neither should be slighted. The catechism of the trinity, and of baptism do have their basis in the testament on the baptism of the Lord.]